[14][3] Such alternative readings include arguments that the swine were meant to represent the Roman army or "unclean and unfaithful" people because pigs were considered "unclean" for the Jews in this image, and the loss of these animals was not dangerous. The demons beg Jesus not to send them away, but instead to send them into the pigs on a nearby hillside, which he does. The expression to be with Jesus is used particularly of His disciples (cf. Jesus' visits to the Decapolis can help us understand some aspects of his ministry that would not be as clear if they had occurred in Jerusalem, Capernaum, or some other "orthodox" Jewish site. What was it that they saw? In the Gospel of Mark, why does Jesus heal this blind man twice? The word translated windstorm here, and storm in the KJ, is the word lailaps, which is more than just a storm. First of all, the EPA would have been investigating the pollution of Lake Galilee with decaying pigs. Thats why also Peter having realized who Christ was, was dreaded and asked Him to leave him for he said to be a sinful man (Luke 5:8). No other place on the E side of the sea fits this requirement of the story. [10], It has been widely accepted by scholars that several motifs throughout the account refer to the Roman legion. is there such a thing as "right to be heard"? And those who had seen it reported to them how the man who was demon-possessed had been made well. Archeology. 4. [a] There, a man "possessed by a demon" comes from the caves to meet him. Earles comments are helpful: The difference in names for the destination on the east side of the take has caused considerable comment. A city in Transjordania, situated about thirty-five m. SE of the S end of the Sea of Galilee, one of the cities of the Decapolis; the inhabitants of the city. This supposition would be further confirmed, if the evening when Jesus embarked was what the Jews were wont to call the first evening, that is, the time when the sun was declining in the heaven, but before it had actually set, the latter time being the second evening. For it seems most unlikely that multitudes would have resorted to Jesus at Capernaum after the second evening, or that either the disciples or other boats would have put to sea after nightfall. 8:33-34; Mk 5:14-17; Lk 8:34-37
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