Erupting in torrents of thought like a volcano, hed cite a tradition from Rav Yisrael Salanter that Torah is studied with venom, not with calm equanimity or coldness and apathy. He spoke quickly. The yeshivah was in the process of welcoming a new rosh yeshivah, Rav Baruch Ber Leibowitz, whose shiurim would dominate the Lithuanian Torah landscape for the next 35 years. Rav Aharon intensified his efforts to obtain visas for the entire yeshivah and maintained an active correspondence with activists in the United States such as Rav Yisrael Rosenberg, and pursued any possible lead to save his students. We live in an age when the amenities of Torah life, institutions and community are taken for granted. Nobody is interested in that stuff anymore!, Rav Aharon replied firmly, I wont allow you to ridicule my religion; the Soviet constitution guarantees freedom of religion., The agent was stunned by his response. From the start, it was clear that there was little support among potential donors for what was seen as an extreme concept. Avodah and gemils chasadim are important pillars of Jewish life, said Rav Aharon, citing Pirkei Avos. At a stop in Egypt, Rav Aharon encountered rampant assimilation there and attempted to open a yeshivah. Rav Aharon used to say, The acronym of Rosh Mesivta is RAM, which when reversed are the letters MAR, which means bitter. This made Beth Medrash Govoha a bridge of sorts, where the yeshivah tradition of Eastern Europe was handed over to a new generation of leaders and Torah scholars. At his passing in 1962, he was the . In his memoirs, visa resident David Lewis (later a leader in the Canadian Bund) described how soon after the onset of Shabbos, local youths would paste their leaflets to the door of the main shul in town, knowing that they couldnt be removed by the Shabbos-observant attendees. He agreed to the proposal to join the White Plains Kollel, subject to three stipulations: The yeshivah would be located out of town, he would retain complete control of spiritual matters, and hed devote the bulk of his time toward rescue efforts as long as the war continued. He shared his reminiscences: Before Rav Aharon would say the shiur for the entire yeshivah, he would first go over the shiur with a few select talmidim. After losing a child in infancy, Rebbetzin Chana Perel gave birth to their son Chaim Shneur in 1918, followed by a daughter Sarah in 1921. They obviously spoke Hebrew and, at least then, scarcely understood any Yiddish. The Vaad HaYeshivos decided to honor its founder with the writing of a sefer Torah in his memory, with the proceeds going toward the support of its affiliate institutions.
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