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@KenGraham Paul was writing in the context of a polygamous culture, to another member of that culture, and Jesus had prohibited Christians from divorcing. While it's not definitive that mias should be translated as "first" instead of "one", it definitely shows that "a man of one wife" can have multiple translations. I believe this is the source and the true answer. Polygamy in the New Testament Jesus took the side of the Romans To what degree could a person be "pro-polygamy" yet still obey the LDS church? 3 The husband should give to his wife her What is Wario dropping at the end of Super Mario Land 2 and why? ", Isaiah 17:4-6 "In that day it shall come to pass that the glory of Jacob will wane, He clearly states in verse 24 that a man shall eventually leave his mother and father to join his wife, his single wife, not plural wivesand that the two of them shall become one. In fact, let's look at the NIV version of this: An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. should not separate from her husband 11 (but if she does, she should The Old Testament allows polygamy but doesnt encourage it. 23 Then the man said, "This at last is bone of my bones and flesh 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? Great men such as Abraham, Israel, Judah, Gideon, Samson, David, and Solomon had multiple wives, though the Old Testament records many problems that resulted. It shall be as he who gathers heads of grain In the Valley of Rephaim. Why did Jesus and Paul change Gods commands? domination by the husband, even though according to the Lord's words So why do I say it "will again" be acceptable? Their relations were distorted by mutual But for Adam there was not The Bible seems to allow polygamy. It was this Roman concept of monogamy (predating Christianity) that carried over from its paganistic roots into the Christian society. the one was Adah, and the name of the other Zillah. One of the more famous and certainly curious decisions at the Second Council of the Lateran in 1139 was a ban on using missile troops against Christians.